I Direct You to Heaven Liitian

At the end of the Diamond Sutra, Buddha Sakyamuni said a paragraph to conserve the truth of the universe:         " All ' Yeou-wei-faas ' ( it means theories and ways of speaking, which fail to directly solve The Truth ), are viewed as dreams, bubbles images, dewdrops and lightning, which are meaningless. "       According to the truth of my  Training Theory , I refute the opinion of above paragraph:         " When you   research  into  my  Training Theory  and the above all ' Yeou-wei-faas ' in depth, you can realize that the  Training Theory  successfully solved the truth of the universe directly, and all the ' Yeou-wei-faas ' are parts or pieces of the  Training Theory . In uneternal lives such as dreams, bubbles, dewdrops, and lightning, you can realize that the universe is doing meaningful self-exercise. The ' Yeou-wei-faas ' are meaningful. " by Cheng Chung Kuo

1 In 671, Shen Xiu 神秀, a monk head of Zen,  wrote a poem that explained the truth of the heart and the body:             My body is like a Bodhi tree                 My heart is like a mirror         that was always diligently wiped                        No dust is on it                     2  In 671,   Hui Neng 惠能, a porter  of Zen,  wrote a poem that explained  the truth of the heart and the body:                    The  Bodhi tree is nothing                    The mirror is  nothing                    Everything is nothing                       Dust is on nothing                   3 In 1983, Cheng Chung Kuo 郭正忠, an E-Kuan-Taoist  who  was  driven out,   wrote a poem that  explained T he Truth of  the  heart  and the body:                      I can  understand The Truth from the Bodhi tree                     The Truth can be understood from the mirror      Shen Xiu said  something, and  Hui Neng   said nothing,  is in the   universe